Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes
A podcast by Loyal Books
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32 Episodio
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00 – Introduction
Pubblicato: 2/1/2024 -
01 – Of Sense
Pubblicato: 1/1/2024 -
02 – Of Imagination
Pubblicato: 31/12/2023 -
03 – Of the Consequence or Train of Imaginations
Pubblicato: 30/12/2023 -
04 – Of Speech
Pubblicato: 29/12/2023 -
05 – Of Reason and Science
Pubblicato: 28/12/2023 -
06 – Of the Interior Beginnings of Voluntary Motions, Commonly Called the Passions; and the Speeches by Which They are Expressed
Pubblicato: 27/12/2023 -
07 – Of the Ends or Resolutions of Discourse
Pubblicato: 26/12/2023 -
08 – Of the Virtues Commonly Called Intellectual; and their Contrary Defects
Pubblicato: 25/12/2023 -
09 – Of the Several Subjects of Knowledge
Pubblicato: 24/12/2023 -
10 – Of Power,Worth,Dignity, Honour and Worthiness
Pubblicato: 23/12/2023 -
11 – Of the Difference of Manners
Pubblicato: 22/12/2023 -
12 – Of Religion
Pubblicato: 21/12/2023 -
13 – Of the Natural Condition of Mankind as Concerning Their Felicity and Misery
Pubblicato: 20/12/2023 -
14 – Of the First and Second Natural Laws, and of Contracts
Pubblicato: 19/12/2023 -
15 – Of Other Laws of Nature
Pubblicato: 18/12/2023 -
16 – Of Persons, Authors, and Things Personated
Pubblicato: 17/12/2023 -
17 – Of the Causes, Generation, and Definition of a Commonwealth
Pubblicato: 16/12/2023 -
18 – Of the Rights of Sovereigns by Institution
Pubblicato: 15/12/2023 -
19 – Of the Several Kinds of Commonwealth by Institution, and of Succession to the Sovereign Power
Pubblicato: 14/12/2023
Books 1 and 2. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the “peace and defense” of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made.
