Leviticus 25; Psalm 32; Ecclesiastes 8; 2 Timothy 4

Blessed is he transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit” (Ps. 32:1–2). In a theistic universe where God keeps the books, it is difficult to imagine any greater blessedness. The sad tragedy is that when many people reflect on this brute fact — that we must give an account to him, and there is no escaping his justice — almost instinctively they do the wrong thing. They resolve to take the path of self-improvement, they turn over a new leaf, they conceal or even deny the sins of frivolous youth. Thus they add to their guilt something additional — the sin of deceit. We dare not ask for justice — we would be crushed. But how can we hide from the God who sees everything? That is self-delusion. There is only one way forward that does not destroy us: we must be forgiven. “Blessed is he whose transgressions are forgiven.” And what is bound up with such forgiveness? For a start, such a person will not pretend there are no sins to forgive: blessed is the man “in whose spirit is no deceit.” That is why the ensuing verses speak so candidly of confession (32:3–5). It was when David “kept silent” (i.e., about his sins) that his “bones wasted away”; his anguish was so overwhelming it brought wretched physical pain. David writhed under the sense that God himself was against him: “For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer” (32:4). The glorious solution? “Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD’ — and you forgave the guilt of my sin” (32:5). The New Testament writer closest to saying the same thing is John in his first letter (1 John 1:8–9). Writing to believers, John says, “If we claim to be without sin, we deceive ourselves and the truth is not in us.” There it is again: the self-deception bound up with denying our sinfulness. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” There it is again: the only remedy to human guilt. This God forgives us, not because he is indulgent or too lazy to be careful, but because we have confessed our sin, and above all, because he is “faithful and just”: “faithful” to the covenant he has established, “just” so as not to condemn us when Jesus himself is the propitiation for our sins (2:2).