Genesis 29; Matthew 28; Esther 5; Acts 28

The closing sentence of Matthew 28 is striking: “And surely I am with you always, to the very end of the age” (28:20). Of course, this is a grand promise from the resurrected Christ to his people, on the verge of his ascension. But the context discloses that it is not some generalized assurance and nothing more. It is contextually linked to the Great Commission. What is the nature of this link? Or, to tease the question out, why is Jesus’s promise to be with his disciples to the very end of the age tacked on to his assertion of his own authority, and of his command to make disciples of all people everywhere? We should recognize that these words are not cast as a raw condition, bordering on a threat. Jesus does not say, in effect, “If you disciple all nations, I shall be with you always, to the very end of the age”; still less, “If you do not disciple all nations, I shall not be with you always, to the very end of the age.” Yet some kind of link is presupposed. What is it? The link is so general that I suspect we are meant to think that the presence of Jesus with us is the matrix in which we obey the Great Commission—that is, simultaneously the experience of those who obey the commission, and the framework out of which we obey it. We know and experience the presence of Jesus, in accordance with his promise, and we bear witness to this, even as we proclaim who he is and what he has done and what he commands. As objective as is the truth of the Gospel that we proclaim, we proclaim it not only because it is truth, but because we ourselves have experienced its saving and transforming power. We therefore not only herald its truth, we also bear personal witness to it, to Jesus himself. We are not merely dispassionate heralds to certain objective events, we are disciples committed to making other disciples. It is not surprising that as we discharge this commission, the promised presence of Jesus is cherished all the more. Because we know him and his transforming presence in our own lives, we evangelize, baptize, instruct, disciple—and know him all the better, and experience all the more his transforming presence in our own lives. His promise to be with us to the end of the age is thus the matrix out of which we obey the Great Commission, simultaneously the ground and the goal, the basis and the reward. How could it be otherwise? We serve him because we love him and long to hear his blessed “Well done!” at the end of our course.